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Tuesday, December 18, 2018

'Culture, ideology, politics and economics are linked in the output of media organisation in way that is true for no other sector of capitalist enterprise\r'

' founding\r\nAlthough some might believe otherwise, the media is not a neutral or objective institution. It is rather a disputed space that sack be manipulated to come certain pertains. McNair (2007:103) affirms that â€Å"culture, semipolitical orientation, government activity and sparings argon tieed in the bulgeput of media organisation.” This statement is especially trustworthy of the UK composition industry. McQuail (2008:7) to a fault struggles that power structures neighborly relationships and that this has an import on the way the push-d induce storage media is organized. Both historically and shewly the influence of the media can be observed. discussionpapers root on certain ideologies, create and reinforce cultural patterns, and greatly influence views on political science. Media products that atomic number 18 made for mass consumption are often authorityled by a handful of wealthy owners. This is very similar to what Karl Marx calls the †˜middle disunite’ or the owners of the get aheadr of production. They are in get the hang of factories and the livelihoods of workers. However, in much the same way, media production serves the interests of the few, and not those of the masses. The popular opinion class often determines the subject matter of wide distributed newspapers. In support of McNair, I depart argue that media create is very closely linked to culture, ideology, and politics, in a way that is advantageous to those who own the means of production. In order to show this, I pull up stakes discuss all factors (culture, ideology, politics, and stintings) in relation to all(prenominal) other and analyse the influence that the newspaper industry has had historically on policy-making, economic, and cultural affairs. The paper will mainly look at 18th century, nineteenth century, and present narrow and media make in Britain.\r\n circumstantial Analysis\r\nThe struggle over get over of newspaper c ontent is also an economic struggle betwixt the bourgeoisie and the workers or the lower classes. This is a difference of opinion that mirrors the Marxist notion of class struggle. starting signal as far back as the 18th century, the UK ruling class has fought to destroy positive newspapers of the time, such as Poor Man’s Guardian, Twopenny, and Republican. The aims of the complete bid were to promote class organisations through the development of a critical political analysis. Class organizations and unions were meant to earn workers break-dance wages and more rights. Thus, by developing radical newspapers, the operative class sought to improve their economic condition. This is an example of the struggle between the aristocracy and the workers who were criticising putrescence and the repressive taxation which was impoverishing them (Curran 2010:13). Here, politics is also co-ordinated to the media and to political economy. It was only through adopting a critical po litical analysis that workers could advocate for their rights. On the other hand, the politics of the right (or the wealthy owners) represent their economic interest of keeping the wealth and control of the press in the hands of few.\r\nThe emergence of more progressive publications in the early 1800s showed how the ideology of the ruling classes was in resistor of radicalism. Their politics served to prevent the workers from gaining more control of the media output. in the midst of 1830 and 1836 there was an increase in circulation of radical newspapers. In London alone, the teachership grew from half a million to 2 million. Dr Philmore, a member of Parliament, complained that â€Å"these infamous publications […] inflame working people’s carry onions, and awaken their selfishness, contrasting their present condition with what they contented to be their future condition- a condition incompatible with human nature, and with those immutable laws which saving has e stablished for the regulation of human society â€Å" (Curran 2010 : 14). In other words, the rich believed that it is their right to maintain their loving and economic standing. In response to radicalism, they sought to pass regulations that would control the media output. This implied that they could promote the views that would benefit their own economic and social condition. As already seen, those who can control media output enforce this resource to promote their ideology, culture, and politics. In this way, they also maintain their wealth.\r\nIn order to privacy the voice of radical newspapers in the 1800s, the government inflexible to introduce the stamp debt instrument, which meant that publications were redefined to include political periodicals. Curran and Seaton (2010) also note that during those days, the government sought to increase press taxation. This was to ensure that those in charge of the press are wealthy men of high social standing. Curran and Seaton fo rmulate that the reason behind stamp duty was â€Å"to hold the readership to a well to do by rhytidectomy the cover price; and to restrict the ownership to the upper-class class by increasing the publishing follow â€Å" (Curran and Seaton 2010:11). This shows how economics plays a big role in restricting those who do not possess the needed means from promoting their own ideology, politics, and culture. The example clearly illustrates the link between economics, culture, and politics that McNair talks about. It also portrays, formerly again, how those who own the means of production can promote the ideologies that benefit them.\r\nOver time, those who were financially in control of the media used this to their advantage and slowly began to take radicalism out of the picture. It became the norm that only those who have enough bang-up could have a pronounce in politics and influence the ideology of the masses. In the late nineteenth century, when some control methods fail ed and stamp laws were repealed, the press government activity embarked on a â€Å"sophisticated strategy of social control”, where the radical newspapers were replaced by apolitical, technical publications, read by mass audiences and controlled by chapiter (McNair 2009:87). correspond to McNair (2009), the radical publications of the end of the 19th century had both been forced out of existence, moved right politically, or become small specialist publications. As newspapers became cheaper and the grocery store expanded, capital investment and running costs increase beyond the capacity of radical publishers. Thus, radical voices were at one time again silenced. This shows that the output of news is greatly influenced by the ownership and capital, as only the wealthy are powerful enough to determine the mannequin of media production.\r\nCurrently, it can be said that media output in the newspapers is hush up dependant on who owns the enterprise, what are their politic s, and what kind of ideology and culture they want to promote. Oftentimes, the output does not needs reflect the faithfulness, but rather takes the form that is trump out suited to serve the interests of the few. It is not uncommon for stories to be illegalize or even not promulgated at all. To illustrate this, Anthony Bevins (1997:47) argues that â€Å"Journalists cannot ignore the pre-set ‘taste ‘of their newspapers, use their own sense in reporting the truth of the any event, and survive. They are ridden by news desks and backbenches executives, have their stories spiked on a systematic basis, they see the worst sort of newspaper punishment â€byline deprivation.”\r\n coda\r\nThe history of newspaper publishing in the UK shows that economic interests influence media output immensely. I have argued that, historically, culture, ideology, politics, and economics are all interrelated influences on the content of media. In order to show this, my paper has loo ked at historical events that have had an impact on the course that the media (especially newspapers) has taken during the past few hundred years. Starting with the 18th century, the press has been a battlefield between the rich and the poor. Radical newspapers fought to have a say in politics. Unfortunately, those who had more wealth and invested more capital were the ones able to take control of the press. With the control of the press also came the promotion of certain ideologies. The ruling class favoured the politics that went against the interests of the workers. Politicians and capitalists alike strived to protect their standing. The stamp duty is an example of measures that they were taking to ensure that radical media output does not grow enough to influence political views. Even though this measure did not last, the emergence that commercialization has had on newspapers and media output, in general, is still evident. Those who own media corporations prefer an apolitical and commercial move up. Over time, the voices of workers with radical demands have stopped being heard in the mainstream media. Moreover, even the practices of journalists nowadays are influenced by this approach to media as a profit driven enterprise. The relevancy of stories is often determined based on commercial appeal and sensationalism, rather than facts. Stories can be censored and facts hidden. Economics, as well as politics are mainly to blame for these developments. McNair (2009) sums up this interrelationship short through his work. The fact that politics, economics, culture, and ideology play a big role in determining media output is undeniable. Although this is unlikely to change in the near future, it is grave to know whose politics and interests influence what we read, hear, and see in the media.\r\nBibliography\r\nCurran, J. and Seaton. Power Without Responsibility : Press, Broadcasting and the Internet in Britain. Routledge, Abingdon, 2010.\r\nMcNair, B. News and Journalism In the UK . Routlege, London, 2003.\r\nMcQuail D. Mass Communication. SAGE, London, 2008.\r\nTumber H. News : A Reader. Oxford University Press, Oxford, 1999.\r\nWahl-Jorgensen, K. & Hanitzsch, T. The Handbook of Journalism Studies. Taylor & Francis, Abingdon, 2009.\r\n'

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